5 powerful lessons from bhagvad gita.
Hi friends, I know that you guys are very curious to know that how I come to this topic why I am telling lessons from a religious book but in my point of view this is also a management as well as a book related to our day to day activities. So, if we take some lessons from this book than we will get some sort of success in life.
As mahatma gandhi was also read this book every day in his life so lets start taking some lessons.
Lesson 1. About anger
Chapter 2 verse 63
Shloka - Krodhad bhagati sammohah sammohan smriti- vibhramah.
Smrti-bhramasad buddhi-naso buddhi-nasat pranasyati.
Meaning- From anger, complete delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost one falls down again into the material pool.
Lesson 2. About controlling mind ( mann)
Chapter 6 verse 34 and 35
Shloka 34 - cancalam hi manah krsna pramathi balavad drdham
tasyaham nigraham manye vayor iva su-duskaram
Meaning - For the mind is restless, turbulent, obstinate and very strong, O krsna, and to subdue it, I think, is more difficult than controlling the wind.
Shloka 35- asamsayam maha-baho mano durnigraham calam
abhyasena tu kaunteya vairagyena ca grhyate
Meaning- lord sri krishna said: O mighty-armed son of kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.
Lesson 3. About lust and how to conquer it.
Chapter 3 verse 40 and 41
Shloka 40 - indriyani mano buddhir asyadhisthanam ucyate
etair vimohayaty esa jnanam avrtya dehinam
Meaning - The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him.
Shloka 41 - tasmat tvam indriyany adau niyamya bharatarsabha
Papmanam prajahi hy enam jnana-vijnana-nasanam
Meaning- Therefore , O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin(lust) by regulating the senses (eyes, nose , tongue, ears and skin) and kill this destroyer of knowledge and self-realization.
Lesson 4. About detachment from results (positive and negative)
Chapter 2 verse 47
Shloka 47- karmany evadhikaras te ma phalesu kadacana
ma karma-phala-hetur bhut ma te sango stv akarmani
Meaning - you have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to not doing your duty.
Lesson 5. How to achieve everything and preserve what we have?
Chapter 9 verse 22 and chapter 8 verse 7
Ch9 shloka 22- ananyas cintayanto mam ye janah paryupasate
tesam nityabhiyuktanam yoga-ksemam vahamy aham
Meaning- But those who always worship me with exclusive devotion, meditating on my transcendental form- to them I carry what they lack, and preserve what they have.
Ch.8 shloka 7- tasmat sarvesu kalesu mam anusmara yudhya ca
Mayy arpita-mano-buddhir mam evaisyasy asamsayah
Meaning- Therefore, Arjuna, you should always think of me in the form of krsna and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain me without any doubt.
Other blogs links
https://indiansimpleboy.blogspot.com/2020/08/how-to-be-happy.html
https://indiansimpleboy.blogspot.com/2020/08/top-10-places-to-visit-in-delhi.html
https://indiansimpleboy.blogspot.com/2020/07/ultimate-goal-of-life.html
https://allinspiringuru.blogspot.com/2020/08/top-news-of-day-news-that-you-need-to.html
Thankyou 😊😊
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